Te parata whakapapa. Wīremu Parata Te Kākākura...

Te parata whakapapa. Wīremu Parata Te Kākākura Waipunaahau was born on Motungārara, a small island off Kāpiti Island, probably in the mid-1830s. As well as a great orator, Hohepa, along with Jim Toi (Toitoi Te Hiko) held great knowledge of Ngāti Toa whakapapa. Its voice resounds and reverberates to all The Te Arawa people of the Bay of Plenty are the offspring of Pūhaorangi, a celestial being who descended from the heavens to sleep with the beautiful maiden Te Kuraimonoa. However, one story goes that they were delivered from the jaws of certain death by a mythical great shark, and the people renamed the canoe and themselves Te Arawa in its honour. On the Whakapapa Māori Charitable Trust website we list everyone’s birthdate as a multiple of 25 years (i. I whakamāramatia e te kaumātua rongonui nō Ngāti Porou, e Āpirana Ngata, te whakapapa, 'the process of laying one thing upon another. Ngāti Kahu identify themselves through the following series of markers Page 1 | [Page 2] Whakapapa Fragments In the administrator’s collection are fragments of tātai recorded on diverse pieces and sometimes fragments of paper in the 1880s and 1890s. He called to tohunga, Ngātoroirangi to send him fire and save his people. When the canoe captained by Tamatekapua was voyaging towards New Zealand, it met Te Parata – an ocean creature that almost swallowed the canoe and its crew. She is a former Arts Centre Trust Board member, a Trust Board Member of Canterbury Museum and Lincoln University Council, committee member of Te Pae Korako - the Ngāi Tahu Archives and Whakapapa Committee and Ngāi Tahu Fund. Tiaki Whenua is an online community for tangata whenua with a focus on Whenua, Whakapapa and Te Ao Māori. It was then brought back to Muriwhenua, its crew first sighting land at Pūwheke Mountain on Karikari Peninsula before sailing around Rangiāwhiao and Whatuwhiwhi to make landfall at Te Ikateretere, near the mouth of the Taipā River. Rua Taranaki was the first ancestor of the Taranaki tribe, and Mt Taranaki, previously known as Pukeonaki, was named for him by Tahurangi, who climbed the mountain and bestowed the name. On landing, Pōhurihanga declared, ‘Te muri o te whenua’ (This is the end of the land) – hence the founding tribe’s name, Muriwhenua. Ākina ngā ākonga me pēhea te tiaki i ō rātou whakapapa mēnā e mōhio ana rātou. He was the son of Metapere Waipunahau, a Maori woman of high status, and George Stubbs, a whaler and trader from Australia. This guide focuses on whakapapa (Maori genealogy). He grew up during a time of unprecedented and irreversible social change, of which he himself was a product. With the introduction of writing, whakapapa soon began to be written down in manuscripts and books. Henare Tuwhangai from Tainui would often come to see Hohepa and Jim to compare their whakapapa with his. If you visualise the foundation ancestors as the first generation, the next and succeeding ancestors are placed on them in ordered layers' (ko te tukanga o te whakaraupapa i tētahi mea i runga i tētahi mea. Ngati Raukawa for their part gifted both his wives Tirapurua and Te Kahuirangi in recognition of his achievements. So, Ngātoro-i-rangi called upon a storm to drive the Arawa into Te Korokoro o Te Parata (The throat of Te Parata), a mid-ocean whirlpool. During the voyage they had a perilous encounter with the great ocean creature, Te Parata, who almost swallowed them. Ngātoro threatened to destroy the canoe in Te Korokoro-o-te-Parata (the whirlpool of Te Parata) but relented at the crew’s pleading. Recite from below, recite from above, call out, chant the essence of Mata-Atua! This resource was produced through the Ministry’s Te Aho Ngārahu fund that creates new te reo Māori localised resources for the classroom in Māori medium and English medium education. . EDITED BY G. Kia whakapapa pounamu te moana, kia hora te marino ki Aotearoa Ko Paraki raua ko Parata tetahi tokorua i u tuatahi ki Turanganui-a-Kiwa, ki runga i te waka o Takitimu. Metapere Waipunahau married George Stubbs, an American whaler and trader. Ngāti Kahu take their name from their founding ancestress, Kahutianu Part of the old and extensive whakapapa in the administrator’s possession provides evidence although this is further complicated by multiple marriages, particularly in the case of whakapapa relevant to the Whangarei area and especially to Te Parawhau 10, Patuharakeke and other hapū and iwi groupings linked through inter-marriage: Uses of different recitations Historical genealogy did not list all individuals, marriages and tribes, but focused on those that were important and relevant for the time. He was an astute politician and a skilled orator and debater. When recounting whakapapa these experts would use each ridge to represent a particular ancestor. SCHOLEFIELD Kaumātua Lloyd Popata shares the Ngāti Kahu whakapapa, tracing its origins from Kahutianui, and discusses the significance of the kaitiaki, the hawk/kahu. Quantity: 1 folder (s). ) except where we know the persons date of birth. Of this Te Hikutawatawa (later named Tūāhuriri), the ancestor of Ngāi Tūāhuriri, was born illegitimate. Some tātai are also repeated from earlier text to facilitate “How do we recognise, respect, and maintain the sanctity and dignity of these tuākana, these whales who are our elders?” — Te Kaurinui Parata. H. Ka topa taku manu ki runga Aoraki Matatū ka hāro atu ki ngā maunga whakahī o Te motu. Ngātoro-i-rangi found the cord and deduced that Tama-te-kapua had been with Kearoa. Whakapapa is genealogy, a line of descent from ancestors down to the present day. Māhuhu-ki-te-rangi Māhuhu-ki-te-rangi (Māhuhu) is the most important canoe for the Ngāti Whātua tribes occupying the Kaipara region between Hokianga Harbour and Tāmaki (Auckland). Te Parata married Kahutianui-a-te-rangi, the founding ancestor of Ngāti Kahu. About Puamiria Parata-Goodall Puamiria Parata-Goodall is an advocate for the arts, culture and heritage sector. The most common is tararere, which gives a single line of descent from an ancestor, without marriage partners or other kin. His father was Ngātata-i-te-rangi of Te Āti Awa and his mother Whetowheto of Ngāti Ruanui. No reira ka tapae ki te Atua nga whakamoemiti mo Ranginui i runga nei, mo Papatuanuku e takoto nei. A short This whakapapa from Whiro to Tahatiti is a typical Polynesian whakapapa sequence found, with variations, throughout Polynesia. e. But his marriage to Te Haaki and Whareana provided him and his descendants with the land recognised today as Te Whānau-a-Kai. Karakia 2. Mo nga maunga whakahii, mo nga puke korero, mo nga tai mihi Tangata, mo nga Moana e hora nei. Again, these are often extremely difficult to read. No runga nga homaitanga papai katoa, tukua e te Atua kia aiD nga rangi i runga, kia tuku te puehu 0 Papatoanuku e takoto nei. Search results for 'whakapapa'. Spouses and partners - life interest When a landowner dies, leaving behind a spouse or partner who does not whakapapa to the land, the children or descendants of the landowner can immediately apply to succeed to their Māori land interests rather than waiting until the surviving spouse or partner to pass away. Search the Māori dictionary with the online version of Te Aka Māori-English, English-Māori Dictionary and Index Ngāti Kurī Ngāti Kurī descend from Pōhurihanga, the captain of the Kurahaupō canoe, which landed at Takapaukura near North Cape. His mother, Metapere Te Waipunaahau (‘the wellspring of life’), was the daughter of Te Rangihīroa, younger brother of Te Pēhi Kupe, the hereditary A DICTIONARY OF NEW ZEALAND BIOGRAPHY. It’s how we learn about our family history and trace our genealogy, and it’s knowing who we are and where we’re from. Ngāti Te Ra Kuao The Ngati Te Ra are descended from Te Haunga, the youngest son of Marangai-paroa and grandson of Toa Rangatira. These are the ties that bind us together as an organisation today and will continue to do so in the future. Rawinia Parata and her son Te Ana (Photo: supplied) This was an important way to honour her whānau, especially because they couldn’t be at her birth during lockdown level four. In this brief video, Lloyd along with Dee-Ann Wolferstan emphasizes the vital role of whakapapa in the well-being of Māori and highlights how Te Iwi o Ngāti Kahu Trust assists families who have We recognise that some things will never change – our history, whakapapa and the legacy of the taonga which we have been entrusted with by our tūpuna. During the 1870s he was a member of the House of Representatives and a Minister of the Crown. Hohepa would coordinate the distribution of kai between whānau in Taranaki and Wairau. A bird soars above Aoraki and casts its gaze out to the lofty mountains of the land. Ana O Te Ngarara Ana O Te Wheke Ana O Te Wheke A Muturangi Ana O Tikitiki Ana O Tu Whakapau Ana O Weka Ana Orongomai Ana Pai Ana Parapara Ana Paura Ana Pua Ana Puatai Ana Puta Ana Raki Ana Raparapa Ana Roa Ana Ru Ana Ruru Ana Tapu Ana Toki Ana Tori Ana Toto Ana Tuku Ana Tuoro Ana Uriuri Ana Whakairo Ana Whakatangi Whaitiri Ana The canoe later returned to Hawaiki where Tūmoana’s nephew, Te Parata, renamed it Te Māmaru. The canoe later returned to Hawaiki, where Tūmoana’s nephew, Te Parata, renamed it Te Māmaru. Kahutianui is the daughter of Tūmoana and Kahukura-ariki. Can Someone Help ME Obtain a Whakapapa for Te Koki Pita Nee Mahanga Please By mossie33 March 12, 2011 2815 views 2 comments A view of Wellington Harbour, Ngāi Tahu lived in this area before migrating to the South Island In Wellington Te Aohikuraki, the senior chief, slept with Rākaitekura (a high ranking Ngāi Tahu woman) while her husband Tūmaro was away visiting his family. This index for Volumes 1-4 is a gateway to all the references to tūpuna, land, settlers and interactions in the series. Te Haunga distiguished himself in battle redressing greviences against his Ngati Raukawa kin. Find information about iwi, hapū and marae Te Kāhui Māngai can help you find basic information about iwi, hapū and marae across the motu. Rangahaua ngā kōrero mō ngā tūpuna, he aha ētahi o ā rātou mahi hei hāpai i te whānau, hapū, iwi hoki? Ko wai ngā tūpuna o te/ngā mana whenua o Our History Ko Maunga Taniwha te Maunga Ko Mamaru te Waka Ko Parata te Rangatira Ko Kahutianui te Whaea Ko Tokerau te Moana Ko Ngati Kahu te Iwi Kahutianui Kahutianui is the tūpuna that gives her name to the hapū and iwi of Ngāti Kahu. He grew up in a time of great social and political change. Most genealogies were taotahi or tararere (without spouses), each ending in the name of one important family figure rather than a list of all siblings. His whakapapa was Ngatiawa and Ngati Toa. Ka noho a Paraki ki Turanganui-a-Kiwa, engari ka hoki a Parata ki Hawaiki me nga korero mo nga whenua i kitea e raua. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Whakaarohia pēnei, ko te tīpuna taketake te During the course of the voyage, Kearoa, the wife of Ngātoro-i-rangi, had been insulted by Tama-te-kapua. This paper publishes pieces of writing prepared by Ngata Whakapapa experts often had rākau whakapapa, which looked similar to walking sticks, but had small ridges running along the shaft. Hira lived at Waikanae and also had a residence at Wellington. These women, who were sisters, descended from the earliest known inhabitants of the region in Paraki and Parata, who lived about the period 1200AD. This family portrait from the turn of last century is a remarkable and striking statement about family and identity. From this union came the revered ancestor Ohomairangi. The Ancestral Canoe of Mata-Atua. Williams takes a fresh look at the notorious Wi Parata case – the protagonists, the origins of the dispute, the years of legal back and forth – affording new insights into both Maori–Pakeha relations in the nineteenth century and the legal position of the Treaty of Waitangi. The captain of Māmaru was Te Parata who married Kahutianui. It is said that Ngātoroirangi sent flames Te Pupū and Te Hoata to the South Island. Though some fell to the ground at Te Whakatakanga-o-te-ngaheru-o-te-ahi-a-Tamatea (Hanmer Springs), they eventually arrived, and the evidence can still be seen today at Te Ahi a Tamatea. Turi, herein shown, is the captain of the " Aotea " canoe who migrated to New Zealand circa 1350, and who is These are four different types of whakapapa: whakamoe, taotahi, tararere and whakapiri. Three innovative principles will guide our journey ahead, based on ‘unuhia te pou’, the karakia uttered by Ngātoro-i-rangi to steer the waka from the dangers of Te Korokoro a Te Parata. Whakapapa is important to us as it connects us with our tūpuna, whānau, whenua, iwi and marae. 1830s – 29 September 1906) was a New Zealand politician of Māori and Pākehā descent. His mother was Metapere Waipunahau, the daughter of Te Rangihiroa, younger brother of Te Pehi Kupe, a leading rangatira of Ngāti Toa. His mother, Metapere Te Waipunaahau (‘the wellspring of life’), was the daughter of Te Rangihīroa, younger brother of Te Pēhi Kupe, the hereditary Apr 26, 2022 · Genealogy for Wiremu Te Kakakura Parata (1835 - 1906) family tree on Geni, with over 275 million profiles of ancestors and living relatives. this Toi (Toi-te-huatahi) and his son Bauru, are both to be found in Barotonga genealogies, and that they nourished about the period of the great migration from Fiji and Samoa to eastern Polynesia, accord ing to the above traditions. One night he was nearly caught in the act by Ngātoro-i-rangi, but managed to escape, though forgetting the cord in his haste. Natanahira (Hira) was the second eldest surviving son of Wi Parata Te Kakakura and Unaiki Whareangiangi Pukehi. 1700, 1725, 1750, etc. According to some accounts the canoe was saved by a mystical shark (arawa), for which the canoe was named. During the 1860s he became involved in politics, and was elected to Parliament as the member for Western Māori in 1871. For the 40th anniversary of Te Maori, Moana Parata talks about how that exhibition and Te Māori: Te Hokinga Mai The Return Home had an impact on her own mahi (work) as Kaitiaki Taonga Collection Manager Humanities at Te Papa Tongarewa. Tūmoana was the rangatira of the Tinana waka. The connections will be clear to some readers from cited tātai earlier and their own knowledge. Ngāti Kahu is a Māori iwi of Northland, New Zealand. Ngāti Toa, Te Ati Awa (? – 1906) IWI / HAPU AFFILIATIONS Wiremu Te Kakakura Parata was born on Kapiti Island, probably in the mid-1830s. Wiremu Tako Ngātata, usually known as Wī Tako, was born around the beginning of the nineteenth century at Pukeariki pā in Taranaki. It was then brought back to Muriwhenua, its crew first sighting land at Pūwheke Mountain on the Karikari Peninsula, before sailing around Rangiāwhiao and Whatuwhiwhi to make landfall at Te Ikateretere, near the mouth of the Taipā River. He often urged the assembly, dominated by European Feb 3, 2021 · Also contains whakapapa charts for Ngati Toa showing descent of Matenga Te Hiko, Raiha Puaha, Wi Parata and Wi Patene, and some whakapapa for Ngati Raukawa. Karipori Marae Ko Hikurangi me Whakapapa ngā Maunga Ko Ikateretere te Awa Ko Tokerau te Moana Ko Karipori te Marae Ko Taipā te Whare Kai Ko Kākaitāwhiti te Tangata Ko Puta ngā Rau te Urupā Ko Māmaru te Waka Ko Te Parata te Rangatira Ko Kahutianui te Tupuna Ko Ngāti Kahu te Iwi Ko Te Paatū me Matakairiri ngā Hapū Te Miringa Hohaia recites a genealogy sequence which begins with Te Pō, down to Rua Taranaki and Rauhoto-tapairu, and then Tahurangi. Keith Sorrenson published 174 of their letters in Na To Hoa Aroha, From Your Dear Friend: The Correspondence between Sir Apirana Ngata and Sir Peter Buck, 1925–50 (3 volumes). Wīremu Parata Te Kākākura Waipunaahau was born on Motungārara, a small island off Kāpiti Island, probably in the mid-1830s. Tiakina te whakapapa, whakamanahia ngā tūpuna He taonga te whakapapa, he tapu ki ngā tūpuna. Ngāti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Māmaru. Part of the old and extensive whakapapa in the administrator’s possession provides evidence although this is further complicated by multiple marriages, particularly in the case of whakapapa relevant to the Whangarei area and especially to Te Parawhau 10, Patuharakeke and other hapū and iwi groupings linked through inter-marriage: Parata, Natanahira Te Umutapu, 1860?-1932 Parata, Hira, 1860?-1932 A leading chief of the Ngati Toa, Te Ati Awa and Ngati Raukawa tribes. Whakapapa links people to all other living things, and to the earth and the sky, and it traces the universe back to its origins. Wi Te Kakakura Parata was born on Kapiti Island in 1837, the son of chieftainess Metapere Waipunahau, the daughter of Te Rangihiroa. David V. In revenge, he raised a huge whirlpool in the sea named Te korokoro-o-te-Parata ('The throat of Te Parata'). His grandfather Te Rangi Hīroa and his great-uncle Te Pēhi Kupe were leading rangatira among the… Mar 21, 2023 · Wiremu Te Kākākura Parata, of Ngāti Toa and Te Āti Awa, was born on Kāpiti Island in the 1830s. There are many traditions regarding the whakapapa of fish, but it makes sense to call them the children of Tangaroa since Tangaroa is god of the sea and all that dwells within it. The relationship between Apirana Ngata and Te Rangihīroa (Sir Peter Buck) is materialised in many things, including the letters and manuscripts they exchanged. Ko tōna reo ka pāoro, ka haruru ki ngā moka katoa, he reo rāhiri ki a koe e te uri o Tahu Pōtiki, nei tō iwi e mihi ana, e owha atu ana, e tau, e tau, e tautī mai rā. Whakapapa are told orally in different ways. Ka heke te wa, a, ko a raua uri ka u ki Turanganui-a-Kiwa. He tohutohu mō te rangahau whakapapa. Wiremu Te Kākākura Parata, also known as Wi Parata (c. Oct 18, 2021 · Wiremu Te Kakakura Parata aka Wi Parata, was born on Kapiti Island, probably in the mid 1830s. Owing to Rākaitekura's high The whāriki are designed by expert weavers Reihana Parata, Queen’s Service Medal, and Morehu Flutey-Henare, Master of Applied Indigenous Knowledge, with technical support from Wayne Youle, Bachelor of Design. lbcqnz, cvxrj, j0qi, vfmv, ixhkab, 173arf, xl48y, xizdi, w07rz, zqsi6,